Ah more of this day's readings (Wed 21 Nov):
Matthew 12: 46-50
While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking to speak to him. Someone told him, “Look, your mother and your brothers are standing outside wanting to speak to you.” To the one who had said this, Jesus replied, “Who is my mother and who are my brothers?” And pointing toward his disciples he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
Luke 19: 11-28
While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. Therefore he said, “A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas [1 mina = 50 shekels], and said to them, ‘Do business with these until I come back.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to be king over us!’ When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, ‘Sir, your mina [50 shekels] has made ten minas more.’ And the king said to him, ‘Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.’ Then the second one came and said, ‘Sir, your mina [50 shekels] has made five minas.’ So the king said to him, ‘And you are to be over five cities.’ Then another slave came and said, ‘Sir, here is your mina [50 shekels] that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.’ The king said to him, ‘I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn’t deposit and reaping what I didn’t sow? Why then didn’t you put my money in the bank, so that when I returned I could have collected it with interest?’ And he said to his attendants, ‘Take the mina [50 shekels] from him, and give it to the one who has ten.’ But they said to him, ‘Sir, he has ten minas already!’ ‘I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!’” After Jesus had said this, he continued on ahead, going up to Jerusalem.
2 Maccabees 7: 1, 20-31
It happened also that seven brothers and their mother were arrested and compelled by the king [Antiochus IV Epiphanes], under torture with whips and cords, to partake of unlawful pig's flesh. ...The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she combined her womanly reasoning with manly courage, and said to them, "I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, Who shaped the beginning of man and devised the origin of all things, will in His mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws." Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. After much urging on his part, she undertook to persuade her son. But, leaning close to him, she spoke in their native tongue [Aramaic] as follows, deriding the cruel tyrant: "My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers." While she was still speaking, the young man said, "What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God."
Wednesday, 21 November 2007
Tuesday, 20 November 2007
Today's Readings
B'low u can c some > readin's 4 2day Tue 20 Nov:
Luke 19: 1-10
And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, chief among the publicans, and he was rich. And he sought to see who Jesus was, but could not beacuase of the crowd, as he was short of stature. And he climbed up into a sycamore tree to see Jesus: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto Zacchaeus, "Make haste, and come down, for today I must abide at your house." And Zacchaeus made haste, and came down, and received Jesus joyfully. And when the crowd saw this, they all murmured, saying, "He has gone to be a guest of a man who is a sinner.” And Zacchaeus stood, and said unto the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore it to him fourfold." And Jesus said unto him, "This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost."
2 Maccabees 6: 18-31
Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat pig's flesh. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh, as men ought to who have the courage to refuse things that it is not right to taste, even for the natural love of life. Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king, so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs which he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he replied, "Such pretense is not worthy of our time of life," he said, "lest many of the young should suppose that Eleazar in his ninetieth year has gone over to an alien religion, and through my pretense, for the sake of living a brief moment longer, they should be led astray because of me, while I defile and disgrace my old age. For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty. Therefore, by manfully giving up my life now, I will show myself worthy of my old age and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws." When he had said this, he went at once to the rack. And those who a few minutes before had acted toward him with good will now turned against him, because the words he had uttered were in their opinion sheer madness. When he was about to die under the blows, he groaned aloud and said: "It is clear to the Lord in His holy knowledge that, though I might have been saved from death and terrible sufferings to my body under this beating, but in my soul I am glad to suffer these things because I fear him." So in this way he died, leaving in his death an example of nobility and a memorial of courage, not only to the young but to the great body of his nation.
Luke 19: 1-10
And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, chief among the publicans, and he was rich. And he sought to see who Jesus was, but could not beacuase of the crowd, as he was short of stature. And he climbed up into a sycamore tree to see Jesus: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto Zacchaeus, "Make haste, and come down, for today I must abide at your house." And Zacchaeus made haste, and came down, and received Jesus joyfully. And when the crowd saw this, they all murmured, saying, "He has gone to be a guest of a man who is a sinner.” And Zacchaeus stood, and said unto the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore it to him fourfold." And Jesus said unto him, "This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost."
2 Maccabees 6: 18-31
Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat pig's flesh. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh, as men ought to who have the courage to refuse things that it is not right to taste, even for the natural love of life. Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king, so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs which he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he replied, "Such pretense is not worthy of our time of life," he said, "lest many of the young should suppose that Eleazar in his ninetieth year has gone over to an alien religion, and through my pretense, for the sake of living a brief moment longer, they should be led astray because of me, while I defile and disgrace my old age. For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty. Therefore, by manfully giving up my life now, I will show myself worthy of my old age and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws." When he had said this, he went at once to the rack. And those who a few minutes before had acted toward him with good will now turned against him, because the words he had uttered were in their opinion sheer madness. When he was about to die under the blows, he groaned aloud and said: "It is clear to the Lord in His holy knowledge that, though I might have been saved from death and terrible sufferings to my body under this beating, but in my soul I am glad to suffer these things because I fear him." So in this way he died, leaving in his death an example of nobility and a memorial of courage, not only to the young but to the great body of his nation.
Monday, 19 November 2007
Today's Readings
Here's some more readings 4 2day Mon 19 Nov:
Luke 18: 35-43
As Jesus approached Jericho, a blind man was sitting by the road begging. When he heard a crowd going by, he asked what was going on. They told him, “Jesus the Nazarene is passing by.” So he called out, “Jesus, Son of David, have mercy on me!” And those who were in front scolded him to get him to be quiet, but he shouted even more, “Son of David, have mercy on me!” So Jesus stopped and ordered the beggar to be brought to him. When the man came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, let me see again.” Jesus said to him, “Receive your sight; your faith has healed you.” And immediately he regained his sight and followed Jesus, praising God. When all the people saw it, they too gave praise to God.
1 Maccabees 1
From them [the officers of Alexander the Great] came forth a sinful root, Antiochus Epiphanes, son of Antiochus the king; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks [the Seleucid Era- 175@174]. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us." This proposal pleased them, and some of the people eagerly went to the king. He authorized them to observe the ordinances of the Gentiles. So they built a gymnasium in Jerusalem, according to Gentile custom, and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and did all sorts of other evil things.
...Then the king wrote to his whole kingdom that all should be one people, and that each should give up his customs. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted the king's religion; they sacrificed to idols and profaned the sabbath.
...Now on the fifteenth day of Kislev, in the one hundred and forty-fifth year [the Seleucid Era- 6/12/167], they erected a desolating sacrilege upon the altar of burnt offering. They also built altars in the surrounding cities of Judah, and burned incense at the doors of the houses and in the streets. The books of the Law which they found they tore to pieces and burned with fire. Where the book of the covenant was found in the possession of any one, or if any one adhered to the Law, the decree of the king condemned him to death.
...But many in Israel stood firm and were resolved in their hearts not to eat unclean food. They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die. And thus did Israel suffer greatly.
Luke 18: 35-43
As Jesus approached Jericho, a blind man was sitting by the road begging. When he heard a crowd going by, he asked what was going on. They told him, “Jesus the Nazarene is passing by.” So he called out, “Jesus, Son of David, have mercy on me!” And those who were in front scolded him to get him to be quiet, but he shouted even more, “Son of David, have mercy on me!” So Jesus stopped and ordered the beggar to be brought to him. When the man came near, Jesus asked him, “What do you want me to do for you?” He replied, “Lord, let me see again.” Jesus said to him, “Receive your sight; your faith has healed you.” And immediately he regained his sight and followed Jesus, praising God. When all the people saw it, they too gave praise to God.
1 Maccabees 1
From them [the officers of Alexander the Great] came forth a sinful root, Antiochus Epiphanes, son of Antiochus the king; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks [the Seleucid Era- 175@174]. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us." This proposal pleased them, and some of the people eagerly went to the king. He authorized them to observe the ordinances of the Gentiles. So they built a gymnasium in Jerusalem, according to Gentile custom, and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and did all sorts of other evil things.
...Then the king wrote to his whole kingdom that all should be one people, and that each should give up his customs. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted the king's religion; they sacrificed to idols and profaned the sabbath.
...Now on the fifteenth day of Kislev, in the one hundred and forty-fifth year [the Seleucid Era- 6/12/167], they erected a desolating sacrilege upon the altar of burnt offering. They also built altars in the surrounding cities of Judah, and burned incense at the doors of the houses and in the streets. The books of the Law which they found they tore to pieces and burned with fire. Where the book of the covenant was found in the possession of any one, or if any one adhered to the Law, the decree of the king condemned him to death.
...But many in Israel stood firm and were resolved in their hearts not to eat unclean food. They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die. And thus did Israel suffer greatly.
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