Some more readings just 4 U (Fri 23 Nov):
Luke 19: 45-48 (Cleansing the Temple)
Then Jesus entered the temple courts and began to drive out those who were selling things there, saying to them, “It is written, ‘My house will be a house of prayer,’ but you have turned it into a den of robbers!” Jesus was teaching daily in the temple courts. The chief priests and the experts in the law and the prominent leaders among the people were seeking to assassinate him, but they could not find a way to do it, for all the people hung on his words.
1 Chronicles 29: 10-12
David praised the Lord before the entire assembly: “O Lord God of our father Israel, you deserve praise forevermore! O Lord, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all. You are the source of wealth and honor; you rule over all. You possess strength and might to magnify and give strength to all."
1 Maccabees 4: 36-37, 52-59
Then said Judas and his brothers, "Behold, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it." So all the army assembled and they went up to Mount Zion.
...Early in the morning on the twenty-fifth day of the ninth month, which is the month of Kislev, in the one hundred and forty-eighth year [Seleucid Era; 15/12/164], they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals.All the people fell on their faces and worshiped and blessed Heaven, who had prospered them. So they celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness; they offered a sacrifice of deliverance and praise. They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and furnished them with doors. There was much celebration among the people, as the shame which the Gentiles had brought they had removed. Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Kislev.
Friday, 23 November 2007
Thursday, 22 November 2007
Today's Readings
More of today's readings below (Thu 22 Nov):
Luke 19: 41-44
Now when Jesus approached and saw the city, he wept over it, saying, “If you had only known on this day, even you, the things that make for peace! But now they are hidden from your eyes. For the days will come upon you when your enemies will build an embankment against you and surround you and close in on you from every side. They will demolish you – you and your children within your walls – and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God.”
1 Maccabees 2: 15-29
Then the king's officers who were enforcing the apostasy came to the city of Mode'in to make them offer sacrifice. Many from Israel came to them; and Mattathias and his sons were assembled. Then the king's officers spoke to Mattathias as follows: "You are a leader, honored and great in this city, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the Gentiles and the men of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the friends of the king, and you and your sons will be honored with silver and gold and many gifts." But Mattathias answered and said in a loud voice: "Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers, yet I and my sons and my brothers will live by the covenant of our fathers. Far be it from us to desert the law and the ordinances. We will not obey the king's words by turning aside from our religion to the right hand or to the left." When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Mode'in, according to the king's command. When Mattathias saw it, be burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar. At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar. Thus he burned with zeal for the law, as Phinehas did against Zimri the son of Salu. Then Mattathias cried out in the city with a loud voice, saying: "Let every one who is zealous for the law and supports the covenant come out with me!" And he and his sons fled to the hills and left all that they had in the city. Then many who were seeking righteousness and justice went down to the wilderness to dwell there..."
Luke 19: 41-44
Now when Jesus approached and saw the city, he wept over it, saying, “If you had only known on this day, even you, the things that make for peace! But now they are hidden from your eyes. For the days will come upon you when your enemies will build an embankment against you and surround you and close in on you from every side. They will demolish you – you and your children within your walls – and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God.”
1 Maccabees 2: 15-29
Then the king's officers who were enforcing the apostasy came to the city of Mode'in to make them offer sacrifice. Many from Israel came to them; and Mattathias and his sons were assembled. Then the king's officers spoke to Mattathias as follows: "You are a leader, honored and great in this city, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the Gentiles and the men of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the friends of the king, and you and your sons will be honored with silver and gold and many gifts." But Mattathias answered and said in a loud voice: "Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers, yet I and my sons and my brothers will live by the covenant of our fathers. Far be it from us to desert the law and the ordinances. We will not obey the king's words by turning aside from our religion to the right hand or to the left." When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Mode'in, according to the king's command. When Mattathias saw it, be burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar. At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar. Thus he burned with zeal for the law, as Phinehas did against Zimri the son of Salu. Then Mattathias cried out in the city with a loud voice, saying: "Let every one who is zealous for the law and supports the covenant come out with me!" And he and his sons fled to the hills and left all that they had in the city. Then many who were seeking righteousness and justice went down to the wilderness to dwell there..."
Wednesday, 21 November 2007
Today's Readings
Ah more of this day's readings (Wed 21 Nov):
Matthew 12: 46-50
While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking to speak to him. Someone told him, “Look, your mother and your brothers are standing outside wanting to speak to you.” To the one who had said this, Jesus replied, “Who is my mother and who are my brothers?” And pointing toward his disciples he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
Luke 19: 11-28
While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. Therefore he said, “A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas [1 mina = 50 shekels], and said to them, ‘Do business with these until I come back.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to be king over us!’ When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, ‘Sir, your mina [50 shekels] has made ten minas more.’ And the king said to him, ‘Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.’ Then the second one came and said, ‘Sir, your mina [50 shekels] has made five minas.’ So the king said to him, ‘And you are to be over five cities.’ Then another slave came and said, ‘Sir, here is your mina [50 shekels] that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.’ The king said to him, ‘I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn’t deposit and reaping what I didn’t sow? Why then didn’t you put my money in the bank, so that when I returned I could have collected it with interest?’ And he said to his attendants, ‘Take the mina [50 shekels] from him, and give it to the one who has ten.’ But they said to him, ‘Sir, he has ten minas already!’ ‘I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!’” After Jesus had said this, he continued on ahead, going up to Jerusalem.
2 Maccabees 7: 1, 20-31
It happened also that seven brothers and their mother were arrested and compelled by the king [Antiochus IV Epiphanes], under torture with whips and cords, to partake of unlawful pig's flesh. ...The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she combined her womanly reasoning with manly courage, and said to them, "I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, Who shaped the beginning of man and devised the origin of all things, will in His mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws." Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. After much urging on his part, she undertook to persuade her son. But, leaning close to him, she spoke in their native tongue [Aramaic] as follows, deriding the cruel tyrant: "My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers." While she was still speaking, the young man said, "What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God."
Matthew 12: 46-50
While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking to speak to him. Someone told him, “Look, your mother and your brothers are standing outside wanting to speak to you.” To the one who had said this, Jesus replied, “Who is my mother and who are my brothers?” And pointing toward his disciples he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
Luke 19: 11-28
While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. Therefore he said, “A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas [1 mina = 50 shekels], and said to them, ‘Do business with these until I come back.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to be king over us!’ When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, ‘Sir, your mina [50 shekels] has made ten minas more.’ And the king said to him, ‘Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.’ Then the second one came and said, ‘Sir, your mina [50 shekels] has made five minas.’ So the king said to him, ‘And you are to be over five cities.’ Then another slave came and said, ‘Sir, here is your mina [50 shekels] that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.’ The king said to him, ‘I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn’t deposit and reaping what I didn’t sow? Why then didn’t you put my money in the bank, so that when I returned I could have collected it with interest?’ And he said to his attendants, ‘Take the mina [50 shekels] from him, and give it to the one who has ten.’ But they said to him, ‘Sir, he has ten minas already!’ ‘I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!’” After Jesus had said this, he continued on ahead, going up to Jerusalem.
2 Maccabees 7: 1, 20-31
It happened also that seven brothers and their mother were arrested and compelled by the king [Antiochus IV Epiphanes], under torture with whips and cords, to partake of unlawful pig's flesh. ...The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she combined her womanly reasoning with manly courage, and said to them, "I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, Who shaped the beginning of man and devised the origin of all things, will in His mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws." Antiochus felt that he was being treated with contempt, and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. After much urging on his part, she undertook to persuade her son. But, leaning close to him, she spoke in their native tongue [Aramaic] as follows, deriding the cruel tyrant: "My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you. I beseech you, my child, to look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers." While she was still speaking, the young man said, "What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God."
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